By ELISE HARRIS
(Wanderer Editor’s Note: Reactions to and interpretations of the LCWR-Vatican joint report have been mixed.
(Phil Lawler at catholicculture.org concluded that statements from Gerhard Cardinal Mueller and from Sr. Sharon Holland, IHM, president of LCWR, “do not guarantee that the Vatican intervention will prove successful. They do, however, demonstrate that the process was necessary” because too much about religious life that should be taken for granted no longer could be.)
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VATICAN CITY (CNA/EWTN News) — In a joint report marking the conclusion of a multi-year mandate for reform, members of the LCWR have agreed to corrections called for by the Vatican, and said they will continue on the path of dialogue.
“We are pleased at the completion of the mandate, which involved long and challenging exchanges of our understandings of and perspectives on critical matters of Religious Life and its practice,” Sr. Sharon Holland, IHM, president of LCWR, said in an April 16 press release.
Officials of the Congregation for the Doctrine of the Faith, Archbishop Peter Sartain of Seattle and officers of the Leadership Conference of Women Religious (LCWR) met at the Vatican April 16.
Although she was unable to attend the Vatican meeting, Sr. Holland said that “we learned that what we hold in common is much greater than any of our differences.”
Gerhard Cardinal Mueller, prefect of the Congregation for the Doctrine of the Faith, said in the press release that “the congregation is confident that LCWR has made clear its mission to support its member institutes by fostering a vision of religious life that is centered on the person of Jesus Christ and is rooted in the Tradition of the Church.”
This vision, he said, “makes religious women and men radical witnesses to the Gospel, and, therefore, is essential for the flourishing of religious life in the Church.”
Archbishop Sartain, who in 2012 was charged with leading their reform, presented a joint report with members of the LCWR on the implementation of the congregation’s Doctrinal Assessment and Mandate, which was issued in April 2012.
The joint report outlines the process in which the implementation of the mandate has been carried out. With the congregation’s acceptance of the joint report, the Vatican’s doctrinal assessment of the LCWR has come to a close.
With some 1,500 members, the LCWR constitutes about 3 percent of the 57,000 women religious in the United States. However, the group claims it represents 80 percent of American sisters since its members are leaders of their respective religious communities.
In April 2012, the Vatican released the findings of a four-year doctrinal assessment of the women’s conference, which found a state of doctrinal crisis within the organization, and raised concerns of dissent from Church teaching on topics including homosexuality, the sacramental priesthood, and the divinity of Christ.
Among the assessment’s key findings were serious theological and doctrinal errors in presentations at the conference’s recent annual assemblies. Some presentations depicted a vision of religious life incompatible with the Catholic faith, or attempted to justify dissent from Church doctrine and showed “scant regard for the role of the Magisterium,” the assessment found.
At the same time the Congregation for the Doctrine of the Faith assigned Archbishop Sartain to oversee the conference’s reform, and he was given a mandate of up to five years to help the LCWR review and revise its statues, formation materials, presentations, events, and links with affiliated organizations.
A key topic the report addressed was the mandate’s call for a careful review of the LCWR’s publications and programs to ensure that they are faithful to Church teachings.
The LCWR said that the nature of its publications is intended to address spiritual matters rather than engage in formal theological inquiry, since their audience extends beyond members of the Catholic Church.
However, because of the “vital link between spirituality and theology” as well as the goal to both inspire and grow as women religious, the report consented that all of their publications “need a sound doctrinal foundation.”
“To this end, measures are being taken to promote a scholarly rigor that will ensure theological accuracy and help avoid statements that are ambiguous with regard to Church doctrine or could be read as contrary to it,” the report stated.
It was also noted that a publications advisory committee has been put into place, and that all manuscripts will be reviewed by “competent theologians, as a means of safeguarding the theological integrity of the conference.”
The choice of assembly topics and speakers — which has been one of the most contested points of the LCWR’s reform mandate — was also addressed in the report.
In order to stay faithful to their mission and service in the Church, the selection of discussion topics and speakers will be carried out in “a prayerful, thoughtful, and discerning manner,” according to the report.
In 2012, the same year the original assessment was released, the conference hosted philosopher Barbara Marx Hubbard, an author and promoter of “Conscious Evolution” as the keynote speaker for their annual general assembly.
Since then the concept — which Cardinal Mueller warned opposes Christian Revelation — has been featured heavily in LCWR materials.
“When taken unreflectively,” the cardinal said, the fundamentals of Conscious Evolution “lead almost necessarily to fundamental errors regarding the omnipotence of God, the Incarnation of Christ, the reality of original sin, the necessity of salvation and the definitive nature of the salvific action of Christ in the Paschal Mystery.”
The joint report says that the LCWR will select speakers and presenters who speak “with integrity and to further the aims and purposes of the conference, which unfold within the wider context of the Church’s faith and mission.”
“When a topic explicitly addresses matters of faith, speakers are expected to employ the ecclesial language of faith,” the report reads.
“When exploring contemporary issues, particularly those which, while not explicitly theological nevertheless touch upon faith and morals, LCWR expects speakers and presenters to have due regard for the Church’s faith and to pose questions for further reflection in a manner that suggests how faith might shed light on such issues.”
The report also announced that the LCWR has revised the process for selecting the recipient of their Outstanding Leadership Award, which in 2014 was given to Sr. Elizabeth Johnson, CSJ — a theologian whom the U.S. bishops have criticized for serious doctrinal errors, including misrepresentations of Church teaching on God.
The joint report also recognized the revision of the LCWR’s statues, which have been changed to clarify the conference’s role as “a public juridic person centered on Jesus Christ and faithful to the teachings of the Church.”
The revised statutes were approved February 6, 2015, with an official decree from the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.
Other topics emphasized in the report were the importance of celebrating the Eucharist and the need to pray the traditional Liturgy of the Hours prayer in religious communities.
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