By FR. RICHARD D. BRETON JR.
(Editor’s Note: Fr. Richard D. Breton Jr. is a priest of the Diocese of Norwich, Conn. He is currently the parochial vicar of St. Andrew Parish in Colchester and St. Francis of Assisi Parish in Lebanon. He received his BA in religious studies and his MA in dogmatic theology from Holy Apostles College and Seminary in Cromwell, Conn.)
Until now we have examined the sacraments of initiation and one of the sacraments of healing, namely, the Sacrament of Penance. Today we will discuss the second sacrament of healing which is Anointing of the Sick.
The Sacrament of Anointing of the Sick finds its origins in the ministry of Jesus. As Jesus journeyed with His disciples, He encountered many who were sick. The sick sought out Jesus because they heard of the many miracles He was performing. They heard of the blind man who could now see. They heard of how Jesus had healed Peter’s mother-in-law. What if they could be the recipients of such a miracle? Imagine how their lives would be changed forever.
There is a beautiful encounter of Jesus with a sick man in St. Luke’s Gospel. Do you remember the story of Jesus and the paralytic man? As Jesus was teaching in Capernaum many came to hear Him speak. Some brought the sick to Him to be healed. There was a paralytic who wanted to be healed.
His friends carried him on a mat and brought him to Jesus. When they arrived at the place where Jesus was, they could not even reach Him. There were so many people that even the door was blocked. They climbed the roof and made a hole in the thistle above Jesus. Then the lowered the man on the mat before Jesus. When Jesus saw their faith, He immediately healed the paralytic of his infirmities. He got up and took his mat and went home. All the encounters with Jesus, the Divine Physician, were met with great love and compassion. Jesus continually showed great compassion for the sick.
Ministry to the sick and dying is a very special ministry. I cherish my ministry to the sick. Every encounter with the sick and dying is an opportunity to extend the healing hand of Jesus. When I was ordained a priest, I could not wait to visit the sick!
I remember the first time I administered the Sacrament of Anointing to the Sick. I was in my first parish assignment and I had not been there very long. One night about midnight the phone rang, and it was the local prison. There was an inmate in the infirmary who needed to see a priest. I got myself ready and left for the prison. I was so nervous! I had never been to a prison before, especially a maximum-security prison! I thought to myself: What is Jesus leading me to experience? Was I going to minister to a murderer?
I arrived and approached the guard house. I was led by two guards through the prison up an elevator, down dark hallways and up some stairs to a big metal door that was inscribed with INFIRMARY. We went inside and there were more metal doors around. They approached one of these doors, opened it, and pushed me inside. Clank! I heard the door close behind me. I was shaking in my boots! I approached the sick man and we spoke. Soon I was celebrating the Sacrament of the Sick and hearing the man’s Confession.
It was a beautiful moment. I finished my visit and returned to the rectory. The experience of ministering to a prisoner was very moving because it reminded me all of God’s children are invited to experience the healing hand of God.
In the Gospel of St. Matthew, we read:
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11:28-30).
The Sacrament of Anointing of the Sick is Jesus’ way of fulfilling this very passage from Matthew’s Gospel. The Sacrament of Anointing of the Sick is the divine portal through which we receive healing. In this sacrament we are touched by the hand of the Divine Physician! So often the faithful wait until the last moment of one’s life to seek out this sacrament.
I encourage the faithful to never wait! This sacrament is so important for the sick and dying. It is a sacrament of hope in healing. It is a sacrament of comfort in times of pain. It is a sacrament of compassion and love.
The Entire Church Is Represented
What is involved in receiving this sacrament? First, and foremost, you need a priest. The priest is the minister of this sacrament. He is the instrument through which the healing grace of the Lord flows. The Sacrament of Anointing of the Sick comprises three parts. First is the prayer of faith. The prayer of faith is so important because it is an action of the whole community of faith. Within the Rite of Anointing of the Sick the people of God seek to implore the healing hand of God. The entire Church is represented in the anointing because the priest, family, and friends are assembled together to pray with the sick person.
Somehow there has developed a strange custom where the family leaves the room during the anointing of the sick. The family, friends, doctors, and nurses are encouraged to gather together in prayer for the sick person. When someone is sick everyone participates and benefits from the prayers the Church offers for the sick.
I am reminded of the story in the Gospel of St. Luke about the woman with the hemorrhage. This woman suffered greatly for twelve years with blood flowing continually. She had great faith, however, because she said: “If I could only touch the hem of His garment: I will be healed.” As she drags herself through the dirty, dusty streets of Jerusalem, she is considered unclean and pushed aside. She perseveres and finds Jesus in the large crowd. Immediately she touched the hem of Jesus’ garment and the flow of blood dries up. What great faith!
The second part is the laying on of hands. Throughout the Gospels are moments in which Jesus touches the sick. In these moments of healing, Jesus touches the sick person to heal him. The action of touching someone instills within them a feeling of importance. The laying on of hands indicates the central role the sick person plays in this sacrament. This action blesses the sick person and helps to restore him to good health.
Sick, Weary, And Burdened
The third part of the sacrament is the anointing with oil. Anointing with oil is a sign of healing and is a sign of the Holy Spirit. Both the Gospel of Mark and the Letter of James instruct us in the importance anointing has in this sacrament. In both New Testament writings, there are examples of anointing as signs of healing.
The prayer prayed during the anointing is very powerful. Here is what is prayed: “Through this holy anointing, may the Lord in His Love and Mercy help you with the grace of the Holy Spirit. May the Lord who frees you from sin save you and raise you up.” When this prayer is prayed, the priest anoints the forehead followed by the hands of the sick person. Jesus touches them, blesses them, and heals them!
Each time this great sacrament is celebrated, the Divine Physician takes hold of our hand and heals us of our infirmities. May all the sick, weary, and burdened feel the hand of Jesus as He heals all your wounds!
When will you make your appointment to be healed? The divine physician is waiting!
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