Saturday 21st October 2017

Home » blogger » Currently Reading:

Developing Lives Of Peace After The Heart Of Mary

September 21, 2017 blogger No Comments

By RAYMOND LEO CARDINAL BURKE

(Editor’s Note: His Eminence Raymond Leo Cardinal Burke delivered the address below at the 32nd Annual Church Teaches Forum, “The Message of Fatima: Peace for the World,” Galt House, Louisville, Ky., July 22, 2017. The address is reprinted here with the kind permission of Cardinal Burke. All rights reserved. This is part one of the address; part two will appear in next week’s issue.)

+ + +

Recently, I participated in a three-day conference on the Sacred Liturgy in which many good young priests also participated. There were several occasions to visit with them about their priestly ministry. As is my experience in most places that I visit, the priests expressed a great concern about the situation in which the world and the Church find themselves. It is a situation which can most simply be described as confusion, division, and error. Toward the end of the conference, one young pastor approached me and asked: “Cardinal, do you think that we are in the end times?” The expression on his face made clear the sincerity of his question and the profound concern which prompted it. I did not hesitate to respond: “It may be so.” We are living in most troubled times in the world and also in the Church. Secularization has ravaged the culture of many nations, especially in the West, alienating culture from its only true source in God and His plan for us and our world. There is the daily and widespread attack on innocent and defenseless human life with the resulting unprecedented violence in family life and in society, in general.
There is the ever more virulent gender ideology which propagates total confusion about our identity as male and female, and leads to the profound unhappiness and even self-destruction of many in society. There is also the denial of the freedom of religion which attempts to hinder, if not snuff out completely, any public discourse about God and our necessary relationship with Him. With the denial of the freedom of religion comes the attempt to force God-fearing individuals to act against their well-formed conscience, that is, against God’s law written upon the human heart. In supposedly free countries, the government forces upon society practices of abortion, sterilization, contraception, euthanasia, and lack of respect for human sexuality, even to the point of indoctrinating small children in the iniquitous “gender theory.”
At the same time, atheistic materialism and relativism leads to the unscrupulous pursuit of wealth, pleasure, and power, while the rule of law, dictated by justice, is trampled underfoot. In such a pervasively disordered cultural condition, there is legitimate fear of a global confrontation which can only mean destruction and death for many. Clearly, the present situation of the world cannot continue without leading to total annihilation.
The world has never needed more the solid teaching and direction which Our Lord, in His immeasurable and unceasing love of man, wishes to give to the world through His Church and especially through her pastors: the Roman Pontiff, the Bishops in communion with the See of Peter, and their principal co-workers, the priests. But, in a diabolical way, the confusion and error which has led human culture in the way of death and destruction has also entered into the Church, so that she draws near to the culture without seeming to know her own identity and mission, without seeming to have the clarity and the courage to announce the Gospel of Life and Divine Love to the radically secularized culture.
For example, after the June 30 decision of the German Parliament to accept so-called “same-sex marriage,” the President of Conference of Bishops in Germany declared that the decision was not a major concern for the Church which, according to him, should be more concerned about intolerance towards persons suffering from same-sex attraction. (1) Clearly, in such an approach, there is no longer the just and necessary distinction between the love which we as Christians must always have for the person involved in sin and the hatred which we also must always have for sinful acts.
Pope Benedict XVI in his greeting on the occasion of the Funeral Mass for Cardinal Joachim Meisner, the Emeritus Archbishop of Cologne in Germany, made reference to the general situation of the Church in relationship to the culture. Having had the privilege to know Cardinal Meisner somewhat well and to work with him in the defense of the Church’s teaching on Holy Matrimony, Holy Communion, and the moral law, I know how much he suffered from the ever-increasing confusion about the Church’s teaching within the Church herself. Clearly, he had expressed the same concerns to Pope Benedict XVI, concerns which seemingly were mutual, while at the same time he reaffirmed, as our faith teaches us to do, His trust in Our Lord Who has promised to remain with His Mystical Body “all days, even to the consummation of the world.” (2)
Regarding Cardinal Meisner’s abiding pastoral concerns, Pope Benedict XVI wrote:
“We know that this passionate shepherd and pastor found it difficult to leave his post, especially at a time in which the Church stands in particularly pressing need of convincing shepherds who can resist the dictatorship of the spirit of the age and who live and think the faith with determination. However, what moved me all the more was that, in this last period of his life, he learned to let go and to live out of a deep conviction that the Lord does not abandon His Church, even when the boat has taken on so much water as to be on the verge of capsizing.” (3)
When I last spoke with Cardinal Meisner in Cologne on March 4 of this year, he was serene, but, at the same time, he expressed his determination to continue to fight for Christ and for the truths which He teaches us, in an unbroken line, through the Apostolic Tradition.
Cardinal Meisner’s fidelity to his office of shepherd of the flock, even when he was no longer the Archbishop of Cologne, was a tremendous source of strength for many other shepherds in the Church who are struggling each day to lead the flock in the way of Christ. For whatever reason, many shepherds are silent about the situation in which the Church finds herself or have abandoned the clarity of the Church’s teaching for the confusion and error which is wrongly thought to address more effectively the total collapse of Christian culture.
The young pastor who asked me the question about the possibly apocalyptic nature of the present time in the Church and in the world spoke from an experience of ever greater challenges in teaching the truths of the faith with integrity, while witnessing a seeming lack of clarity and courage on the part of higher ecclesial authority.
In fact, the totally materialist and relativist culture, embraced and powerfully supported by the secular means of communication and the political lobbying of wealthy secularists, encourages the confusion and division in the Church. Some time ago, a Cardinal in Rome commented on how good it is that the secular media are no longer attacking the Church, as they did so fiercely during the pontificate of Pope Benedict XVI. My response was that the approval of the secular media is, on the contrary, for me a sign that the Church is failing badly in her clear and courageous witness to the world for the salvation of the world.
Coupled with the interest of the enemies of the Church in praising and promoting confusion and error within the Church is also a worldly political reading of the governance of the Church. For the architects of a secular and politicized Church, those who present what the Church has always taught and practiced are now the enemies of the Pope. Doctrine and discipline, which together with Sacred Worship, are the essential gifts of Christ to us in the Church are now viewed as the tools of supposed rigid fundamentalists who are trying to hinder the pastoral care of the faithful, as it is desired by Pope Francis. We even witness the sad situation of members of the hierarchy publicly accusing one another of a political and mundane agenda, as politicians attack one another to advance a political agenda.
In this regard, the fullness of power (plenitudo potestatis) essential to the exercise of the office of the Successor of Saint Peter is falsely portrayed as absolute power, thus betraying the Primacy of the Successor of Saint Peter who is the first among us in obedience to Christ alive for us in the Church through the Apostolic Tradition. Secular voices promote the image of the Pope as a reformer who is a revolutionary, that is, as one who undertakes the reform of the Church by breaking from the Tradition, the rule of the faith (regula fidei) and the corresponding rule of law (regula iuris).
But the office of Saint Peter has nothing to do with revolution, which is primarily a political and mundane term. As the Second Vatican Council taught, the Successor of Peter “is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.” (4) The fullness of power, the unhindered exercise of the office of the Roman Pontiff, is precisely to protect him from the kind of worldly and relativist thought which leads to confusion and division. It also enables him to announce and defend the faith in its integrity.
Describing what has become known as “the power of the keys,” the Catechism of the Catholic Church reminds us that it is founded on Saint Peter’s confession of Our Lord as God the Son Incarnate for our eternal salvation (5) and declares:
“Because of the faith he confessed Peter will remain the unshakeable rock of the Church. His mission will be to keep this faith from every lapse and to strengthen his brothers in it.” (6)
Thus, it is absurd to think that Pope Francis can teach something which is not in accord with what his predecessors, for example Pope Benedict XVI and Pope Saint John Paul II, have solemnly taught.
Regarding the frequent statements of Pope Francis, there has developed a popular understanding that every statement of the Holy Father must be accepted as papal teaching or magisterium. The mass media has certainly wanted to pick and choose among the declarations of Pope Francis, in order to demonstrate that the Catholic Church is undergoing a revolution and is changing radically its teaching on certain key questions of faith and especially of morals. The matter is complicated because Pope Francis regularly chooses to speak in a colloquial manner, whether during interviews given on airplanes or to news outlets, or in spontaneous remarks to various groups. Such being the case, when one places his remarks within the proper context of the teaching and practice of the Church, he may be accused of speaking against the Holy Father.
I recall one of the eminent Fathers of the Extraordinary Session of the Synod of Bishops, held during October of 2014, approaching me during a break to say: “What is going on? Those of us who are upholding what the Church has always taught and practiced are now called enemies of the Pope?” As a result, one is tempted to remain silent or to try to explain doctrinally a language which confuses or even contradicts doctrine.
The way in which I have come to understand the duty to correct the popular understanding regarding Church teaching and the declarations of the Pope is to distinguish, as the Church has always done, the words of the man who is Pope and the words of the Pope as Vicar of Christ on earth. In the Middle Ages, the Church spoke of the two bodies of the Pope: the body of the man and the body of the Vicar of Christ. In fact, the traditional Papal vesture, especially the red mozzetta with the stole depicting the Apostles Saint Peter and Paul, visibly represents the true body of the Pope when he is setting forth the teaching of the Church.
In recent times, the Church has not been accustomed to a Roman Pontiff who speaks publicly in a colloquial manner. In fact, great care has always been taken, so that any published words of the Pope be clearly in accord with the Magisterium. Some months ago, I was speaking with a Cardinal who, as a young prelate, had worked closely with Blessed Pope Paul VI. Pope Paul VI was a gifted preacher who often spoke without a prepared text. These sermons were later transcribed for publication, but Pope Paul VI would never permit the publication of one of his sermons without thoroughly studying the printed text. As he told the young prelate, I am the Vicar of Christ on earth, and I have a most serious responsibility to make certain that no word of mine could be interpreted in a way contrary to Church teaching.
Pope Francis has chosen to speak often in his first body, the body of the man who is Pope. In fact, even in documents which, in the past, have represented more solemn teaching, he states clearly that he is not offering magisterial teaching but his own thinking. But those who are accustomed to a different manner of Papal speaking want to make his every statement somehow part of the Magisterium. To do so is contrary to reason and to what the Church has always understood. It is simply wrong and harmful to the Church to receive every declaration of the Holy Father as an expression of papal teaching or magisterium.
Making the distinction between the two types of discourse of the Roman Pontiff is, in no way, disrespectful of the Petrine Office. Much less, does it constitute enmity of Pope Francis. In fact, to the contrary, it shows ultimate respect for the Petrine Office and for the man to whom Our Lord has entrusted it. Without the distinction, we would easily lose respect for the Papacy or be led to think that, if we do not agree with the personal opinions of the man who is Roman Pontiff, then we must break communion with the Church.
In any case, any declaration of the Roman Pontiff must be understood within the context of the constant teaching and practice of the Church, lest confusion and division about the teaching and practice of the Church enter into her body to the great harm of souls and to the great harm of the evangelization of the world. Recall the words of Saint Paul at the beginning of the Letter to the Galatians, a community of early Christians into which a grave confusion and division had entered. As a good shepherd of the flock, Saint Paul wrote the following words to address the most worrisome situation:
“I marvel that you are so quickly deserting him who called you to the grace of Christ, changing to another gospel; which is not another gospel, except in this respect that there are some who trouble you, and wish to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel to you other than that which we have preached to you, let him be anathema! As we have said before, so now I say again: If anyone preach a gospel to you other than that which you have received, let him be anathema! For am I now seeking the favor of men, or of God? Or am I seeking to please men? If I were still trying to please men, I should not be a servant of Christ.” (7)
While maintaining firmly the Catholic faith in what pertains to the Petrine Office, we cannot fall into an idolatry of the papacy which would make every word spoken by the Pope to be doctrine, even if it is construed to be contrary to the very word of Christ, for example, regarding the indissolubility of marriage. (8) Rather, with the Successor of Peter, we should strive to understand more and more fully the word of Christ, in order to live it more and more perfectly.
Shockingly, some months ago, the Superior General of the Jesuits suggested that we cannot know what Christ really said about any given matter, since we do not have tape-recordings of his discourses. Apart from the absurdity of his statement, it gives the impression that there is no longer a constant teaching and practice of the faith as it has come down to us, in an unbroken line, from the time of Christ and the Apostles. Likewise, it is not a question of a legitimate so-called “pluralism” in the Church, that is, of a legitimate difference of theological opinion. The faithful are not free to follow theological opinions which contradict the doctrine contained in the Holy Scriptures and Sacred Tradition, and confirmed by the ordinary Magisterium, even if these opinions are finding a wide hearing in the Church and are not being corrected by the Church’s pastors as the pastors are obliged to do.

Observing the centennial of the apparitions of Our Lady of Fatima, we must recall how her Message or, as it is sometimes called, her Secret, is principally meant to address a widespread apostasy in the Church and the failure of the Church’s shepherds to correct it. The triumph of the Immaculate Heart of Mary is, first and foremost, the triumph of the Faith which teaches us what is our right relationship with God and with others.
Surely, Christ the Good Shepherd demands that those ordained to act in His person on behalf of the whole flock go in search of the lost sheep. (9) But when the good shepherd finds the lost sheep, he does not leave it in its lost condition but takes it upon his shoulders to bring it back to the fold. The true shepherd of the flock, conformed to Christ the Good Shepherd sacramentally and striving to grow ever more faithfully in the priestly identity, is a good father who seeks out the wandering or lost son or daughter, in order to bring him or her back to the fold, to Christ Who alone saves us from our sin. Referring to the joy of the shepherd who has brought home the lost sheep, Our Lord concludes the Parable of the Lost Sheep with the words:
“And when he has found it, he lays it upon his shoulders rejoicing. And on coming home he calls together his friends and neighbors, saying to them, ‘Rejoice with me, because I have found my sheep that was lost.’ I say to you that, even so, there will be joy in heaven over one sinner who repents, more than over ninety-nine just who have no need of repentance” (10)
What then must be our response to the exceedingly difficult times in which we are living, times which realistically seem to be apocalyptic? It must be the response of faith, of faith in Our Lord Jesus Christ Who is alive for us in the Church and Who never fails to teach, sanctify and guide us in the Church, even as He professed to remain with us always until His return on the Last Day to inaugurate “new heavens and a new earth,” (11) to welcome the faithful to the Wedding Feast of the Lamb. (12)
We know what Christ teaches us in the Church. It is contained in the Catechism of the Catholic Church, in the official teaching of the Church. His teaching does not change. In the midst of the present confusion and division, we must study more attentively the teachings of the faith contained in the Catechism of the Catholic Church and be prepared to defend those teachings against any falsehood which would erode the faith and thus the unity of the Church.
At the same time, in our anguish over the many troubling manifestations of confusion, division and error in the Church, we must not fail to recognize also the many edifying signs of fidelity to Christ in the Church. I think of so many good Catholic homes in which knowledge, love and service of Christ is the center of life. I think of the many good and steadfast faithful, priests and Bishops who live the faith and give an account of it by their daily living.
In the troubled times through which we are passing it is important that good and faithful Catholics gather to deepen their faith and to encourage one another. Please permit me to observe that The Church Teaches Forum provides a most important service to us all in the Church, especially at a time when the Church is in crisis.
In order to remain completely united to Christ, in order to be one heart with the Sacred Heart of Jesus, we must go to the Blessed Virgin Mary, Mother of Christ and Mother of the Church, in order to imitate the oneness of her Immaculate Heart with the glorious pierced Heart of Jesus and in order to seek her maternal intercession.
The final words of the Virgin Mother of the Redeemer recorded in the Gospels are the words she spoke to the wine stewards at the Wedding Feast of Cana who came to her in anguish over the lack of sufficient wine for the guests of the newlyweds. She responded to them and their situation of great distress by leading them to her Divine Son, also a guest at the Wedding Feast, and instructing them: “Do whatever he tells you.” (13)
These simple words express the mystery of the Divine Maternity by which the Virgin Mary became the Mother of God, bringing God the Son Incarnate into the world. By the same mystery, she continues to be the channel of all the graces which immeasurably and unceasingly pour forth from Her Divine Son’s glorious pierced Heart into the hearts of His faithful brothers and sisters on earthly pilgrimage to their lasting home with Him in Heaven. No less than she did for the wine stewards at the Wedding Feast of Cana, our Blessed Mother will draw us always closer to Christ Who alone brings us peace in the midst of our trials.
Invoking the intercession of the Blessed Virgin Mary, we must also invoke frequently throughout the day the intercession of Saint Michael the Archangel. There is no question that the Church is in the midst of a particularly fierce time of battle against the forces of evil, against Satan and his cohorts. There is a definitely diabolical involvement in the ever spreading confusion, division and error within the Church.
As Saint Paul reminded us in the Letter to the Ephesians, “our wrestling is not against flesh and blood, but against the Principalities and the Powers, against the world-rulers of this darkness, against the spiritual forces of wickedness on high.” (14) Saint Michael is our defender in the battle, he is our “safeguard against the wickedness and snares of the devil” who does not sleep as he “prowls about the world seeking the ruin of souls.” (15)
Our Blessed Mother also makes us conscious of our communion with all the saints and, in a particular way, with her most chaste spouse and the foster-father of her Divine Son, Saint Joseph. Saint Joseph is the patron of the universal Church. We should pray to him daily for the peace of the Church, for her protection against all forms of confusion and division which are always the work of Satan. Not without reason, one of the titles of Saint Joseph is “Terror of Demons.” As a good father, he will intercede for the Church, the Mystical Body of Christ.
Our Blessed Mother will likewise lead us to seek the intercession of Saint Peter for his successor, Pope Francis, in order that he know how best to address the grievous situation of the world and the Church, faithfully teaching the word of Christ and addressing it in the loving and firm way of a true spiritual father to the situation of the world today. We should also invoke the intercession of the great pope saints who guided the Church in difficult times with heroic sanctity. I think of Pope Saint Leo the Great, Pope Saint Gregory the Great, Pope Saint Gregory VII, Pope Saint Pius V, Pope Saint Pius X, and Pope Saint John Paul II.
In a particular way, we should pray for the Cardinals of the Church, who are the principal counselors of the Roman Pontiff, that they be of true assistance to the Holy Father in exercising his office as “the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.” (16)
In such times, the service of the Cardinals requires of them a particular clarity and courage, and a willingness to accept whatever suffering is required in order to be faithful to Christ and His Church, “even to the outpouring of their blood” (“usque ad effusionem sanguinis”).
Having drawn close to the Mother of God who unfailingly takes us to her Divine Son, we must remain serene because of our faith in Christ who will not permit the “gates of hell” to prevail against his Church. (17) Serenity does not mean that we ignore or deny the gravity of the situation in which the world and the Church find themselves. It means rather that we are fully conscious of the seriousness of the situation, while at the same time we address all of the needs of the world and the Church to Christ our Savior through the intercession of the Blessed Virgin Mary, Saint Michael the Archangel, Saint Joseph, and the whole company of the saints.
Serenity means that we do not give way to a worldly desperation which expresses itself in aggressive and uncharitable ways. Our confidence is in Christ. Yes, we must do all within our power to defend our Catholic faith in any circumstance in which it is under attack, but we know that the victory belongs ultimately and solely to Christ. Thus, when we have done all that we can do, we are at peace, even if we recognize that we remain “unprofitable servants.” (18)

Schism Is Worldly Thinking

There can be no place in our thinking or acting for schism which is always and everywhere wrong. We should be ready to accept whatever suffering may come for the sake of Christ and His Mystical Body, our holy Mother Church. Like Saint Athanasius and the other great saints who defended the faith in times of severe trial in the Church, we should be ready to accept ridicule, misunderstanding, persecution, exile and even death, in order to remain one with Christ in the Church under the maternal protection of the Blessed Virgin Mary. Let us pray that at the end of our earthly pilgrimage, we will be able to say with Saint Paul:
“I have fought the good fight, I have finished the course, I have kept the faith. For the rest, there is laid up for me a crown of justice, which the Lord, the just Judge, will give to me in that day; yet not to me only, but also to those who love his coming.” (19)
Schism is the fruit of a worldly way of thinking, of thinking that the Church is in our hands, instead of in the hands of Christ. The Church in our time has great need of the purification of any kind of worldly thinking. Rather, with Saint Paul who suffered so greatly for the preaching of the faith to all the nations, we should rejoice to fill out in our bodies the sufferings of Christ for the sake of His Bride, the Church. (20)
Given the particular nature of the trials of the Church in our time, we must safeguard especially our faith in the Petrine Office and our love for the Successor of Saint Peter, Pope Francis. Our Lord has constituted His Church on the firm foundation of Saint Peter and his successors. The ministry of Saint Peter is essential to the life of the Church. Let us daily renew our faith in the Church and in the divinely-given office of the Roman Pontiff, and let us pray fervently for the Roman Pontiff that he may serve Christ with all obedience and with all generosity.
To conclude, in my response to the young priest who expressed concern that we may be living in the end times, after saying that it may be so, I continued by saying that it is not for us to worry whether these times are apocalyptic or not, but to remain faithful, generous and courageous in serving Christ in His Mystical Body, the Church.
For we know that the final chapter of the story of these times is already written. It is the story of the victory of Christ over sin and its most deadly fruit, eternal death. It remains for us to write, with Christ, the intervening chapters by our fidelity, courage and generosity as His true co-workers, as true soldiers of Christ. It remains for us to be the good and faithful servants who await to open the door for the Master at His Coming. (21)
It is my hope that these reflections are helpful to you in living your Catholic faith as fully and perfectly as possible in these most troubled times. In a particular way, it is my hope that they will help you to live lives of peace after the Immaculate Heart of Mary, under which God the Son took a human heart, in order to win peace for our hearts always. Let us make our own the oldest preserved extant hymn to the Virgin Mother of God, found already on an Egyptian papyrus of the 3rd century:
“We fly to your patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.” (22)
Similarly, let us pray in the words of the ancient hymn for Vespers on feasts of the Blessed Virgin Mary, Ave Maris Stella:
“Show thyself a mother; may the Word divine, born for us thine Infant, hear our prayers through thine.” (23)
Let us never doubt that the Blessed Virgin Mary, Mother of God and Mother of Divine Grace, will lead us to her Divine Son, in order that our hearts, one with her Immaculate Heart, may rest always in His Heart, the only source of our salvation. So we will find peace. We will know, love and serve Christ in our daily living.
Thank you for your kind attention. Please pray for me. May God bless you, your homes, and all your labors.

Raymond Leo Cardinal BURKE

 

 

FOOTNOTES

1. Cf. http://www.catholicculture.org/news/headlines/index.cfrm?storyid=32128. “Interview: Kardinal Marx, empfinden Sie die ‘Ehe für alle’,” Augsburger Allgemeine, 14. Juli 2017.
2. Matt. 28:20.
3. “Wir wissen, dass es ihm, dem leidenschaftlichen Hirten und Seelsorger, schwerfiel, sein Amt zu lassen und dies gerade in einer Zeit, in der die Kirche besonders dringend überzeugender Hirten bedarf, die der Diktatur des Zeitgeistes widerstehen und ganz entschieden aus dem Glauben leben und denken. Aber um so mehr hat es mich bewegt, dass er in dieser letzten Periode seines Lebens loszulassen gelernt hat und immer mehr aus der tiefen Gewissheit lebte, dass der Herr sein Kirche nicht verlässt, auch wenn manchmal das Boot schon fast zum Kentern angefültt ist.” newsdesk@erzbistum-koeln.de. English translation by author.
4. Lumen Gentium, n. 22.
5. Cf. Matt. 16:13-20.
6. Catechism of the Catholic Church, n. 552.
7. Gal. 1:6-10.
8. 8. Cf. Matt. 19:9.9. Cf. Luke 15:1-7.
10. Luke 15:7.
11. 2 Peter 3:13.
12. Rev. 19:9
13. John 2:5.
14. Eph. 6:12.
15. Prayer to St. Michael the Archangel.
16. Lumen Gentium, n. 22.
17. Matt. 16:18.
18. Luke 17:10.
19. 2 Tim. 4:7-8.
20. Cf. Col. 1:24-29.
21. Cf. Luke 12:35-38.
22. “Sub tuum praesidium confugimus, sancta Dei Genetrix; nostras deprecationes ne despicias in necessitatibus nostris, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedica.” Enchiridion Indulgentiarum. Normae et concessiones, ed. 4 (Città del Vaticano: Libreria Editrice Vaticana, 1999), p. 65, n. 17. [EnchInd]. English translation: Manual of Indulgences. Norms and Grants, translated into English from the fourth edition (1999) (Washington, DC: United States Conference of Catholic Bishops, 2006), p. 62, no. 17. [EnchIndEng].
23. “Monstra te esse matrem, sumat per te preces qui pro nobis natus tulit esse tuus.” The Raccolta or A Manual of Indulgences. Prayers and Devotions Enriched with Indulgences, tr. Joseph P. Christopher, Charles E. Spence and John F. Rowan (New York: Benziger Brothers, Inc., 1957), pp. 222-223, no. 321.

 

Share Button

2017 The Wanderer Printing Co.

Catholic youth: Thanks for asking our opinion, here’s what we think

A survey of nearly 900 local Catholic young adults shows they fear for the future, they want to do works of service and they want to gather with other young people in retreats, sports and in the Sunday Mass. The…Continue Reading

Fr. Perrone: without an intense, devout life, Catholics will not survive the age

The saintly priest, learned theologian, and catechist extraordinaire, Fr. John A. Hardon, was fond of saying that without an intense, devout life Catholics will not survive the age. I admit that at the time I thought this a ruse to…Continue Reading

Cardinal Burke: Be agents of Mary’s Immaculate Heart to combat ‘diabolical forces’

BUCKFAST ABBEY, England (LifeSiteNews) — Cardinal Raymond Burke has summoned the faithful to become “agents” of the Triumph of the Immaculate Heart of Mary in order to combat the “diabolical forces” that have been “unleashed upon the world” and are…Continue Reading

Callista Gingrich confirmed as US Ambassador to the Vatican

Washington D.C., Oct 16, 2017 / 04:46 pm (CNA/EWTN News).- On Monday, the U.S. Senate confirmed Callista Gingrich, wife of former House Speaker Newt Gingrich, as the next U.S. Ambassador to the Holy See. The vote was 70-23. In a…Continue Reading

Pope Francis canonizes 35 new saints

(Vatican Radio) Inviting all faithful to practice Christian love every day, Pope Francis on Sunday canonized 35 new saints, nearly all of them martyrs, holding them up as models who “point the way”. To the over 35,000 pilgrims gathered in…Continue Reading

President Trump: Our ‘religious heritage’ will be ‘cherished, protected, and defended’

WASHINGTON, D.C., October 13, 2017 (LifeSiteNews) – President Trump said this morning that his administration is “stopping cold the attacks on Judeo-Christian values” in a rousing speech at the Values Voter Summit. In his first major speech to a socially conservative conference…Continue Reading

Capuchin Priest Who Ministered Under Soviet Rule Moves Closer to Sainthood

VATICAN CITY — On Monday, Pope Francis advanced nine causes for sainthood, including a Capuchin priest who ministered underground across the Soviet Union for nearly 40 years. Father Serafin Kaszuba was born June 17, 1910, in Zamarstynów, near Lviv, in…Continue Reading

Notre Dame student fears losing birth control coverage under university health plan

The Trump administration’s plan to roll back mandatory insurance coverage for birth control faces a new federal court challenge. Washington state’s attorney general sued Monday to stop the new rules from taking effect. California and Massachusetts have already filed similar complaints. Last…Continue Reading

European Nation to Unite in Prayer for Its Salvation

On Saturday, October 7, up to one million Poles are expected to line the country’s border to pray the rosary. They will be joined in prayer by many others in Poland and throughout the world. This extraordinary display of public…Continue Reading

A big-money Catholic group just said it’s yanking all of its cash out of fossil fuels

A coalition of 40 Catholic institutions on Tuesday announced a decision to pull their money from — or block future investment in — fossil fuels. The Global Catholic Climate Movement called it the biggest collective announcement of divestment by Catholic…Continue Reading

Cardinal Burke Returned to Vatican Court, but not as Prefect

VATICAN CITY, September 30, 2017 (LifeSiteNews): Pope Francis has reinstated Cardinal Burke as a member of the Apostolic Signatura, the Vatican’s highest court. Cardinal Burke, dismissed as Prefect of the Apostolic Signatura nearly three years ago, has been appointed to…Continue Reading

Cardinal Burke to offer Mass at conference exactly 100 years after major Fatima miracle

BUCKFAST ABBEY, United Kingdom, September 29, 2017 (LifeSiteNews) – Exactly 100 years after the “miracle of the sun” at Fatima, Cardinal Raymond Burke will offer Mass at a Marian conference celebrating the centennial of the messages of Our Lady to…Continue Reading

Untitled 5 Untitled 2

Attention Readers:

  Welcome to our website. Readers who are familiar with The Wanderer know we have been providing Catholic news and orthodox commentary for 150 years in our weekly print edition.


  Our daily version offers only some of what we publish weekly in print. To take advantage of everything The Wanderer publishes, we encourage you to su
bscribe to our flagship weekly print edition, which is mailed every Friday or, if you want to view it in its entirety online, you can subscribe to the E-edition, which is a replica of the print edition.
 
  Our daily edition includes: a selection of material from recent issues of our print edition, news stories updated daily from renowned news sources, access to archives from The Wanderer from the past 10 years, available at a minimum charge (this will be expanded as time goes on). Also: regularly updated features where we go back in time and highlight various columns and news items covered in The Wanderer over the past 150 years. And: a comments section in which your remarks are encouraged, both good and bad, including suggestions.
 
  We encourage you to become a daily visitor to our site. If you appreciate our site, tell your friends. As Catholics we must band together to rediscover our faith and share it with the world if we are to effectively counter a society whose moral culture seems to have no boundaries and a government whose rapidly extending reach threatens to extinguish the rights of people of faith to practice their religion (witness the HHS mandate). Now more than ever, vehicles like The Wanderer are needed for clarification and guidance on the issues of the day.

Catholic, conservative, orthodox, and loyal to the Magisterium have been this journal’s hallmarks for five generations. God willing, our message will continue well into this century and beyond.

Joseph Matt
President, The Wanderer Printing Co.

Untitled 1

Interview With Cardinal Burke . . . Discriminating Mercy: Defending Christ And His Church With True Love

Cburke3

  By DON FIER (Editor’s Note: His Eminence Raymond Leo Cardinal Burke, Patron of the Sovereign Military Order of Malta and Founder of the Shrine of Our Lady of Guadalupe in La Crosse, Wis., graciously took time out of his busy schedule to grant The Wanderer a wide-ranging interview during a recent visit to the Shrine. Included among the topics…Continue Reading

Developing Lives Of Peace After The Heart Of Mary

By RAYMOND LEO CARDINAL BURKE (Editor’s Note: His Eminence Raymond Leo Cardinal Burke delivered the address below at the 32nd Annual Church Teaches Forum, “The Message of Fatima: Peace for the World,” Galt House, Louisville, Ky., July 22, 2017. The address is reprinted here with the kind permission of Cardinal Burke. All rights reserved. This is part one of the…Continue Reading

Today . . .

At university, it’s risky to ‘come out’ as Christian

In the university town of St Andrews, along the narrow road that overlooks the North Sea, there is a modest townhouse with a red door. The small black plaque at the building’s entrance reads “Chaplaincy”. Between its steps and the ocean is the little Catholic church of St James and, nearby, the ruins of a great cathedral. The chaplaincy’s interior, its 1970s decor, dim lighting and musty scent, in many ways symbolises the impression I…Continue Reading

Priest who signed Filial Correction: It was ‘the Catholic thing to do’

BUCKFAST ABBEY, England (LifeSiteNews) — The number of signatories of the Filial Correction charging Pope Francis with spreading seven heresies, at least by omission, has now risen to 245 professors and clergy. That is up from 62 at the time of its publication on September 24, and 40 when it was delivered to Pope Francis on August 11 at his Santa Marta residence. Critics of the Filial Correction have accused the signatories of standing as “judges over the…Continue Reading

Trump admin makes protecting citizens “from conception to natural death” top priority

WASHINGTON, D.C., October 16, 2017 (LifeSiteNews) — In a stunning change of direction from the Obama administration, the Trump Department of Health and Human Services (HHS) has not only declared that human life begins “at conception,” but has made protecting citizens “from conception to natural death” one of its top priorities. While the Obama HHS under Kathleen Sebelius

Pope invites prisoners to lunch, they break free instead

Bologna, Italy, Oct 17, 2017 / 03:01 am (CNA/EWTN News).- They were supposed to be having lunch with Pope Francis. During his Oct. 1 trip to Bologna, the Holy Father was scheduled to dine with 20 prisoners from a local drug rehabilitation facility, along with refugees and the poor of the area, during a “Lunch of Solidarity” at San Petronio Basilica. Instead, two of the Italian prisoners shirked their invitation for what they saw as…Continue Reading

A biblical interpretation of Fatima’s Miracle of the Sun

BUCKFAST ABBEY, England, October 13, 2017 (LifeSiteNews) — The Miracle of the Sun which took place in Fatima, Portugal, exactly one hundred years ago today (on October 13, 1917), was one of the most extraordinary events of the 20th century. An estimated 70,000 people witnessed the Miracle of the Sun, both believers drawn by the Blessed Virgin Mary’s promise to the three shepherd children the previous July that she would perform a miracle in October,…Continue Reading

Advertisement(2)

Book Review… Meditating On The Mysteries

By DONAL ANTHONY FOLEY Donal Anthony Foley reviews The Rosary In Action, by John S. Johnson (TAN Books and Publishers), 271 pages; $16.95 paperback, $7.98 Kindle on Amazon). The Rosary In Action is a reprint of a book originally published in the early 1950s. It was written by a Catholic layman who had served in…Continue Reading

The Making Of A Philosopher

By DONALD DeMARCO A new year arrives every 12 months; a new millennium, every 12,000 months. In celebrating the latter, how does one begin to do justice to its magnitude? The rarity of the event demands something far more imaginative than noisemakers and funny hats. There should be some serious reflection about life and the…Continue Reading

Fr. Solanus Casey To Be Beatified November 18

The beatification Mass for Fr. Solanus Casey is scheduled for November 18 at Ford Field in Detroit. “Not unlike the [1987] Silverdome Mass celebrated by St. John Paul, this, too, will be a history-making liturgy,” said Archbishop Allen Vigneron of Detroit. “The beatification of Fr. Solanus Casey is an incomparable grace for the Church in the…Continue Reading

Poverty As An Evil And Poverty As A Good

By PHILIP TROWER On November 19 the Church will celebrate the first “World Day of the Poor” which the Holy Father instituted last year at the end of the Jubilee of Mercy by means of the apostolic letter Misericordia et Misera. Then on the June 13 he issued a papal message entitled Do not Be…Continue Reading

Neither Left Nor Right, But Catholic. . . The Many Assaults On The Rule Of Law

By STEPHEN M. KRASON (Editor’s Note: Stephen M. Krason’s Neither Left nor Right, but Catholic column appears monthly [sometimes bimonthly] in Crisis. He is professor of political science and legal studies and associate director of the Veritas Center for Ethics in Public Life at the Franciscan University of Steubenville. He is also co-founder and president…Continue Reading

Advertisement

Our Catholic Faith (Section B of print edition)

The Common Priesthood Of The Faithful And The Ministerial Priesthood

By DON FIER The priest-king Melchizedek, as we saw last week, is a type, or figure, of Christ. He appears only briefly in the Old Testament and his figure is shrouded in mystery. Yet he is the first person in the Pentateuch to explicitly be called a “priest,” he is the only figure in the Book of Genesis to be…Continue Reading

Catholic Replies

Editor’s Note: In a recent issue, we addressed the problem of pornography addiction by an 84-year-old man. At the end of the column, we invited readers of the column to pray for this man. The following note from the man’s wife illustrates the power of your prayers: “I’m writing to thank you for asking your readers to ‘pray for this…Continue Reading

Love God And Neighbor

By FR. ROBERT ALTIER Thirtieth Sunday In Ordinary Time (YR A) Readings: Exodus 22:20-26 1 Thess. 1:5c-10 Matt. 22:34-40 In the second reading today St. Paul reminds the Thessalonians about the nature of their conversion. They had turned from idols to worship the Living and True God. By itself that is wonderful, but it becomes extraordinary when we hear that…Continue Reading

Sinner, Please Don’t Let This Harvest Pass

By MSGR. CHARLES POPE (Editor’s Note: Msgr. Charles Pope is the pastor of Holy Comforter-St. Cyprian, Washington, D.C. Monsignor kindly gave The Wanderer permission to reprint this essay from his blog of October 7. All rights reserved.) + + + There is an urgency and clarity about Sunday’s Gospel that is often lacking in modern Christians, including the clergy. The…Continue Reading

A Leaven In The World… Two Academics Enter the Lists Against The Filial Correction

By FR. KEVIN M. CUSICK, M.A. The battle is joined and the duel of the academics over the fate of the Filial Correction is heating up. On one side of the ring we have Robert Fastiggi, Ph.D., and Dawn Eden Goldstein, STD. On the other side we have, as of this writing, 235 signatories of the Correction. Many of these…Continue Reading

Catholic Heroes… St. Catherine Of Alexandria

By CAROLE BRESLIN The list of saints is long, and includes both men and women from all walks of life and from all disciplines. For some saints, there is a plenitude of documents and accounts of their lives from which we can draw much information. For most of the saints from the early centuries of the Church, however, there is…Continue Reading

Catholic Heroes… St. Edward The Confessor

By CAROLE BRESLIN In the Middle Ages, England not only endured the raids of the Vikings, but also suffered from the raids initiated by Denmark and Normandy to control the small kingdom across the straights. Battles and intrigues were frequent, leaving little peace until the time of King Edward the Confessor. Even his reign experienced the plots and conspiracies so…Continue Reading